Advocacy for the Earth
Rural Context, Urban Connections1
by Shannon Jung

The environmental practices of the rural economy have a disproportionate impact on the health of the planet. Farming, mining, timbering and fishing are primary industries with direct positive or negative global and urban repercussions. In a very real, even empirical sense, rural people through their activities represent the stake we all have in the environment. Their positive ecological practices produce healthy results for us - good food, clean water, uncontaminated soil, wetlands and woodlands for animals, a biologically diverse seed bank, and fresh air.

This essay will focus on some of the ways the low esteem accorded care of the earth has been linked with the low esteem accorded producers of food, especially farmers. It will then point to advocacy efforts which aim at a healthy future for the land and its peoples. Our farming representatives deserve the same high political priority as do health care and environmental well-being. That priority must be embedded in the policies of urban corporations and all governments.

The popular image of the farmer may be that of the hardworking, conscientious steward of the land who lives out her and his commitment the care of the earth despite building up staggering debt loads year after year. That image bears a close resemblance to the "hick," the poor dumb slob who keeps producing food for those who feel superior to him and her. If you hear undertones of "sucker" associated with the image, you will not be far off.

Despite its exaggeration here, that image exemplifies the problem of rural peoples as well as the low political standing that ecological integrity continues to suffer. Let me be more expansive, since I believe that the low political priority accorded farmers, rural communities and the environment decisively shapes the nature of the advocacy the church is called to promote.

The single factor that most influences the agricultural practices farmers adopt is federal farm policy. That policy, spelled out in farm acts at five-year intervals, has as its primary goal maintaining cheap food. This has taken the shape of tilting farm policy toward the providing of subsidies on the basis of yields and acreage. The higher the yield or the greater the acreage the greater the subsidy. This has been spectacularly successful at lowering the percentage of its income that the United States population spends on food to a world low. Politicians in general are rewarded by such cheap food. Farmers with medium-sized operations - that is to say producers who depend on farming for at least a portion of their livelihood - are particularly pressured by such policies.2 Their ecological practices will reflect the pressure to produce increased yields, their financial practices may well reflect the pressure to "get bigger."

Though these medium-sized farmers have frequently been found to be more ecologically responsible than absentee, corporately-owned, often-larger farms, farm policy has not until recently taken care of the earth into account. In recent years the USDA has paid farmers to take Conservation Reserve Program acres out of production, and thus conserve land that had been in production (as well, of course, as wetlands and marginally arable ones). This was done to decrease surpluses, cut federal expenditures, raise market prices, as well as to encourage ecologically responsible agriculture. It is clear that farm policy has begun to take ecology increasingly into account; it is also clear that farm policy places its first priority on fiscal conservation (both in terms of impact on federal budget and the maintenance of cheap food). The care of the earth still rides in the back of the bus; at least it is now on the bus.

Conservation Reserve Program contracts are beginning to run out; farmers had to sign up for five years, and the first contracts are expiring. Whether the Federal Farm Act of 1995 (and interim policy until then) will continue to support, however haltingly, the conservation of land is a matter whose resolution will say much about political advocacy and the extent to which environmental considerations have really entered the mainstream.

What is remarkable is how many farmers have practiced an ethic of genuine care of the land. They have cared for their land, many out of religious motivations. They understand God to be distinctively present on the land. The movement for a sustainable agriculture continues to gain momentum. The public at large has begun to realize that the quality of its nutrition depends on healthy farming practices. All these are signs that the low esteem in which farming and ecology are held (and which has synergetically reinforced such standing by association) can be reversed. It will require political advocacy and changes in personal and institutional lifestyles.

It will do little good to pressure farmers and other rural people directly. In many ways their position is analogous to that of middle management; they have little control over the policies - legislative, fiscal, environmental - that impact their work. Chief executives and top management officers can have far greater influence. What is needed is legislation that:

  1. rewards environmentally sound farming practices financially;
  2. raises the actual price that farmers receive for their foodstuffs, and pays a substantial premium for healthy food;
  3. encourages rural communities to develop the capacity to process and distribute healthy foods on site, locally;
  4. places accountability for the regeneration of environmental health on corporations, on governmental agencies and bodies at all levels, on urban consumers, and on rural institutions; and
  5. encourages environmental education and practice in such a way that the care of the earth is seen as central and imperative to the future (as it is).

Many fine suggestions for inculcating concern and acting in sustainable ways are included in this set of papers. It is vital that churches see the spirituality of the environment as part of their theological and ministry agenda and initiate programs to create awareness and conservation of the Creation. What is also important is that we not stop there; it is essential that we advocate legislation that embodies the value of ecojustice. Solid legislation will encourage sound farming practice; we must fund research into sustainable, regenerative agriculture so as to feed people - including producers - in such a way that promises a healthy future for all of God's creatures, those that live beneath as well as on top of the soil.

The care of God's earth unites Christian farmers around the globe. They understand that we are facing a worldwide, planetary crisis of interrelation. They also understand that the health of our motherland requires the cooperation of rural and urban people, the political will of county supervisors and presidents, and the corporate encouragement of local producers and CEOs of international food companies.


The following are some organizations that are politically active, intend to carry out the sort of goals enunciated here, and deserve your support. Although closely tied to the states where they are located, most of these are active beyond their state borders.

Denominational offices at the regional and national levels are also helpful in suggesting political allies. Contact the churchwide offices of the ELCA, specifically the Division for Church and Society.

Some seminaries are now involved in this work - The Center for Theology and Land at the University of Dubuque (Presbyterian, Methodist, United Church of Christ) and Wartburg (ELCA) seminaries; Luther Northwestern Theological Seminary (contact Dean Freudenberger); CHARIS Ecumenical Center in Moorhead, Minnesota (contact Arland Jacobson).


"While the farmer holds title to the land, actually it belongs to all the people because civilizations itself rests upon the soil. Those who labor on the earth are the chosen people of God."

-- Thomas Jefferson

 

In my opinion the best strategy is one that is operative on both the local and national levels. It is important that local people address local concerns and act on them; at the same time it is vital to address political and legislative issues in a way that expands and routinizes local environmental concerns.

Shannon Jung, S.T.M., Ph.D., is Associate Professor and Director of the Center for Theology and Land and Rural Ministry at the University of Dubuque and Wartburg Theological Seminary in Dubuque, Iowa. His primary areas of interest are the environment, economic ethics and pastoral ministry. He is the author of several books and articles.

End Notes
1. This essay rests for its theological assumptions on the preceding chapters in Part 1 of this manual. It is vital that many of the educational, congregational worship, and assessment suggestions made in the preceding sections have been implemented to some extent. Making suggestions about advocacy before such attitudinal and dialogical preparation among different groups in the congregation can be counterproductive.
2. Consider the change in price of agricultural income and also of expense items from Election Day 1980 to Election Day 1992. The price of soybeans dropped 40%; corn dropped 44%; wheat dropped 27%. The cost of a 7720 combine increased 73%; a 16-food grain platform increased 90%; a Ford half-ton pickup increased 78%. Real estate taxes increased 67% on 200 acres of unimproved, non-irrigated farmland.

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